The origin of the seven-day week is the religious
significance that was placed on the seventh day
by ancient cultures, including the Babylonian
and Jewish
civilizations. Babylonians celebrated a holy day every seven days, starting from the new moon,
then the first visible crescent of the Moon, but adjusted the number of days of the
final "week" in each month so that months would continue to commence
on the new moon. (The seven-day week is only 23.7% of a lunation, so a
continuous cycle of seven-day weeks rapidly loses synchronization
with the lunation.) Jews celebrated every seventh day, within a continuous
cycle of seven-day weeks, as a holy day of rest from their work, in remembrance of Creation week. The Zoroastrian calendar follows the Babylonian in
relating the seventh and other days of the month to Ahura Mazda.[1]
The earliest ancient sources record a seven-day week in ancient Babylon prior to 600 BC. [2]
The seven-day week being approximately a quarter
of a lunation
has been proposed (e.g. by Friedrich Delitzsch) as the implicit,
astronomical origin of the seven-day week. Problems with the proposal include
lack of synchronization, variation in individual lunar phase
lengths, and incompatibility with the duodecimal
(base-12) and sexagesimal (base-60) numeral systems, historically the
primary bases of other chronological and calendar units. For instance, the
Chinese Han
Dynasty (from 206 BCE) used five-day and ten-day cycles. There are no
historical Jewish or Babylonian records that confirm that these cultures
explicitly defined the seven-day week as a quarter of a lunation.
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